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The Shan people (, , or , ), also known as the Tai Long (တႆးလူင်, ) or Tai Yai, are a of . The Shan are the biggest minority of () and primarily live in the , but also inhabit parts of , , , and , and in adjacent regions of (), , and (), (), and .Sao Sāimöng, The Shan States and the British Annexation. Cornell University, Cornell, 1969 (2nd ed.) Though no reliable census has been taken in Burma since 1935, the Shan are estimated to number 4–6 million, with giving an estimate of five million spread throughout Myanmar which is about 10% of the overall Burmese population.

'Shan' is a generic term for all within Myanmar (Burma). The capital of Shan State is , the fifth-largest city in Myanmar with about 390,000 people. Other major cities include Thibaw (Hsipaw), , and .


Etymology
The Shan use the endonym Tai (တႆး) in reference to themselves, which is also used in Chinese (t=).
(1995). 9780931745928, Dunwoody Press.

Shan (ရှမ်း) is an exonym from the ; the term itself was historically spelt သျှမ်း (MLCTS: hsyam:), and is cognate with the term "," the former name of Thailand. The term is extant to , first attested to a inscription from 1120, where it referred to Tai-speaking populations east of the kingdom. "Shan" has also been borrowed into Chinese (t=).

In , the Shan are called Tai Yai (ไทใหญ่, ) or Ngiao () in Tai yuan language. The Shan also have a number of exonyms in other minority languages, including Pa'O: ဖြဝ်ꩻ, Western Pwo Karen: ၥဲၫ့, and သေံဇၞော် ( seṃ jnok).


Sub-ethnicity

Major subdivisions
The major groups of Shan people are:
  1. Tai Yai (: တႆးယႂ်ႇ) or Thai Yai (); the 'Shan Proper', by far the largest group, by which all Shan people are known in the .
  2. Tai Lü or Tai Lue (: တႆးလိုဝ်ႉ). Its traditional area is in Xishuangbanna () and the eastern states.
  3. Tai Khuen or Tai Khün (: တႆးၶိုၼ်), a subgroup of the Tai Yai making up the majority in the area. The former ruling family of belonged to this group.
  4. Tai Nüa or Tai Neua, (: တႆးၼိူဝ်). The 'upper' or 'northern Tai'. This group lives north of the , mostly in the area of , China.

The speakers of Shan, Lue, Khun and Nua languages form the majority of in .


Other Tai Shan groups
There are various ethnic groups designated as Tai throughout , and . Some of these groups in fact speak Tibeto-Burman and and Assamese languages, although they are assimilated into Shan society.Edmondson, Jerold A. 2008. "Shan and other Northern Tier Southeast Tai languages of Myanmar and China: Themes and Variations." In Diller, Anthony, Jerold Edmondson, & Yongxian Luo, (eds.) The Tai–Kadai languages. London: Routledge.
  • : The Ahom people live in India's northeastern state of and Arunachal Pradesh where tradition says that they established the , or Mueng Doon Soon Kham, and ruled for almost 600 years (1228–1826). They now speak the Assamese language with the falling into disuse by the 19th century.
  • Tai Mao, living in the area along the banks of the (Nam Mao). Chinese Shan language is also known as (Tai) Mao, referring to the old Shan State of .
  • . The Tai Khamti an group speaking the . Traditionally they lived in the northernmost and westernmost edges of Shan-settled areas, such as , . Part of the Tai Khamti were once ruled by the Shan.
  • Tai Laing, Tai Leng, or Shan-ni (), a Tai group living north of in the Kachin / Shan State border area.
  • Tai Ting, a group living around the confluence of the and rivers, just to the west of , , China.
  • Tai Taɯ: Taɯ means 'under' or 'south.' This group lives in southern Shan State.
  • Tai Nui, a group living to the south and east of Kengtung town.
  • Tai Phake. Related to the Tai Khamti, this group has a significant presence in , India.
  • Tai Saʔ. The Tai Saʔ speak a variety of Ngochang (), but are part of mainstream Shan society.
  • Tai Loi. The Tai Loi speak a Palaungic language resembling De'ang (especially the Bulei dialect of Yunnan) and Silver Palaung. They take part in mainstream Shan society.
  • Tai Dam: Also known as the "Black Tai."
  • Tai Dón: Also known as the "White Tai".
  • , a Shan group that speaks a Northern Sawada, Hideo. 2017. Two Undescribed Dialects of Northern Burmish Sub-branch: Gyannoʔ and Thoʔlhang. Presented at ICSTLL 50, Beijing, China.


Religion and culture
The majority of Shan are , and Tai folk religion. The Shan constitute one of the four main Buddhist ethnic groups in Burma; the others are the , the and the . The Mon were the main source of early Shan Buddhism and . A small amount of Shan people (0.9%) follow .

Most Shan speak the and are bilingual in . The Shan language, spoken by about 5 or 6 million, is closely related to and , and is part of the family of . Shan language page from Ethnologue It is spoken in , some parts of , some parts of in Burma, parts of , and in parts of northwestern Thailand, including Mae Hong Son Province and Chiang Mai Province. The two major dialects differ in number of tones: Shan has six tones, while Shan has five.

(2025). 9780231115698, Columbia University Press.
The is an adaptation of the Mon–Burmese script via the . However, only a few Shan can read and write in their own language. Shan state is the most illiterate state with over a million illiterates in Myanmar due to lack of basic infrastructures and .

The Shan are traditionally cultivators, shopkeepers, and .Susan Conway, The Shan: Culture, Art and Crafts (Bangkok, 2006).

, a Shan dish]] and kinnari dance]]


History
The people are believed to have migrated from in . The Shan are descendants of the oldest branch of the Tai-Shan, known as Tai Luang ('Great Tai') or Tai Yai ('Big Tai'). The Tai-Shan who migrated to the south and now inhabit modern-day and are known as Tai Noi (or Tai Nyai), while those in parts of northern Thailand and Laos are commonly known as Tai Noi ('Little Tai' – Lao spoken)
(2025). 9781402152931, Adamant Media Corporation.
The Shan have inhabited the and other parts of modern-day as far back as the 10th century CE. The Shan kingdom of (Muang Mao) existed as early as the 10th century CE but became a Burmese state during the reign of King of (1044–1077).

After the fell to the in 1287, the Shan chiefs quickly gained power throughout central Burma, and founded:

Myinsaing– (1297–1364)Central Burma1297–1364Founded by three Shan brothers named , and , and the minor kingdom was a predecessor to
Central Burma1315–1364 was a co-founder of the Myinsaing Kingdom and the founder of the Pinya Kingdom, and the minor kingdom was a predecessor to Ava Kingdom.
Confederation of Shan StatesUpper Burma1527–1555A group of Shan States led by , of conquered the Ava Kingdom in 1527 and ruled Upper Burma until 1555
Shan States (Princely states)Shan States1215–1885, 1948–1959Princely Shan States
British Shan States / Federated Shan StatesShan States1885–1922, 1922–1948Princely Shan States of were nominally sovereign , but they were subject to British Crown.Great Britain India Office. The Imperial Gazetteer of India. Oxford: Clarendon Press, 1908. Census of India 1901 – Burma
Many Ava and Pegu kings of Burmese history between the 13th–16th centuries were of (partial) Shan descent. The kings of Ava fought kings of Pegu for control of the valley. Various Shan states fought Ava for the control of . The states of (Mong Yang) and were the strongest of the Shan States. Monhyin-led Confederation of Shan States defeated Ava in 1527, and ruled all of Upper Burma until 1555.

The Burmese king conquered all of the Shan states in 1557. Although the Shan states would become a tributary to Irrawaddy valley based Burmese kingdoms from then on, the Shan retained a large degree of autonomy. Throughout the Burmese feudal era, Shan states supplied much manpower in the service of Burmese kings. Without Shan manpower, it would have been harder for the alone to achieve their victories in , , and elsewhere. Shans were a major part of Burmese forces in the First Anglo-Burmese War of 1824–1826, and fought valiantly—a fact even the British commanders acknowledged.

(2025). 9780374163426, Farrar, Straus and Giroux.

In the latter half of the 19th century Shan people migrated into Northern Thailand reaching . The Shan population in Thailand is concentrated mainly in Chiang Rai, , Mae Hong Son, Mae Sariang, Mae Sai and , where there are groups which settled long ago and built their own communities and temples. Shan people are known as "Tai Yai" in north Thailand, where the word Shan is very seldom used to refer to them. History of Lanna – From Dark Times to Modern Times

After the Third Anglo-Burmese War in 1885, the gained control of the Under the British colonial administration, the were administered separately as British protectorates with limited monarchical powers invested in the Shan .

(2025). 9780415258166, Routledge.

After World War II, the Shan and other ethnic minority leaders negotiated with the majority leadership at the Panglong Conference, and agreed to gain independence from Britain as part of . The Shan states were given the option to secede after 10 years of independence. The Shan states became Shan State in 1948 as part of the newly independent Burma.

General 's coup d'état overthrew the democratically elected government in 1962, and abolished Shan saopha system.


Conflict in Shan State
A Shan independence movement has been active and engaged in armed struggle, leading to intermittent within Burma for decades. Currently two main Shan armed insurgent forces operate within Shan State: the Shan State Army/Special Region 3 and Shan State Army/Restoration Council of Shan State. In 2005 the Shan State National Army (SSNA) was effectively abolished after its surrender to the Burmese government. Some SSNA units joined the SSA/RCSS, which has yet to sign any agreements, and is still engaged in guerrilla warfare against the . Photos of Shan State Army-South (SSA-S) military outposts along the border of Thailand, Chiang Rai province

During conflicts, Shan civilians are often burned out of their villages and forced to flee into Thailand. Some of the worst fighting in recent times occurred in 2002 when the Burmese army shelled the Thai border town of Mae Sai, south of , in an attempt to capture members of the SSA's Southern Faction who had fled across the ."Mae Sai Evacuated as Shells Hit Town", Bangkok Post, 12 May 2002"Mortar Rounds Hit Thai Outpost, 2 Injured", Bangkok Post, 20 June 2002, p.1 While in July of that same year, in the Shan Township of Mong Yawng, the killing of a member of an NGO by the , and the subsequent closure of the border to Thailand, caused an evacuation of the surviving members across the to .Desmond Ball. Security Developments in the Thailand-Burma Borderlands, Australian Mekong Resource Centre, University of Sydney. October 2003 This evacuation was aided by members of the Shan State Army, and in turn brought tighter measures restricting foreign aid in the area as violence increased.

Whether or not there is an ongoing conflict, the Shan are subject to depredations by the Burmese regime; in particular, young men may be conscripted into the Burmese Army indefinitely, or enslaved to do road work for a number of months—with no wages and little food. The horrific conditions inside Burma have led to a massive exodus of young Shan males to neighbouring Thailand, where they are not given status. Shan people in Thailand often work as undocumented labourers. Males typically find low-paid work in construction, while many Shan females fall in the hands of human trafficking gangs and end up in the prostitution business or bride trafficking. Despite the hardships, Shan people in Thailand are conscious of their culture and seek occasions to gather in cultural events. Celebration of Panglong Agreement Day in Loi Tai Leng

Although the Government of Burma does not recognise , the has frequently used the United Wa State Army (UWSA) as an ally for the purpose of fighting against Shan nationalist militia groups.


Communities in exile
Following the arrest of Sao Shwe Thaik of in the Burmese coup d'état in March 1962 by the Revolutionary Council headed by General ,
(2025). 9780810854765, Rowman & Littlefield.
his wife Sao Nang Hearn Kham fled with her family to in April 1962 and Sao Shwe Thaik died in prison in November the same year. In exile, his wife took up the cause of the independence struggle of the . In 1964 Sao Nang Hearn Kham with her son Chao-Tzang Yawnghwe helped to form the Shan State War Council (SSWC) and the Shan State Army (SSA), becoming chair of the SSWC, and taking the Shan rebellion that started in 1958 to a new phase. Sao Nang Hearn Kham died on 17 January 2003 in exile in at the age of 86.

Prince Hso Khan Pha (sometimes written as in ), son of Sao Nang Hearn Kham of lived in exile in . He was campaigning for the Burmese regime to leave the Federated Shan States and return to their own country, to respect the traditional culture and indigenous lands of the Shan people. He worked with the interim Shan Government, with Shan exiles abroad, and the Burmese regime to regain his country.

Opinion has been voiced in the Shan State, in neighboring , and to some extent in distant exile communities, in favor of the goal of "total independence for the Shan State." This came to a head when, in May 2005, Shan elders in exile declared the independence of the Federated Shan States.

The declaration of independence was rejected by most other groups, many Shan living inside Burma, and the country's leading opposition party, Aung San Suu Kyi's National League for Democracy. Despite the domestic opposition to the declaration, the is rumoured to have used it as a reason to crack down on Shan civilians. Shan people have reported an increase in restrictions on their movements and an escalation in raids on Shan villages. The October 2015 Burmese military offensive in Central Shan State has displaced thousands of Shan people, as well as , and , causing a new humanitarian crisis. Shan civil society organisations are concerned about the lack of international response on the recent conflict.


See also


Notes

Citations

External links

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